EVA Copenhagen 15-17 May 2018

 

 

  • Conference topics and call for submissions will be announced soon.

 

Politics of the Machine: Art and After

The question of how the machine impacts and contextualizes artistic production and perception is the overall topic of this conference. Recent research on the impact of machines and technology on art places the machine in the centre of ‘ecologies’ (Fuller), ‘archaeologies’ (Parikka) and ‘aesthetics of interaction’ (Kwastek) pointing towards a ‘techno-ontology’ (Broeckmann).

However, the growing interest in describing the phenomenon of the ‘computer’ as the electronic machine has risked to keep both the computer and technology more broadly trapped within a logic in which technology appears as our transcendence from which we ‘cannot escape’ (Heidegger, Zizek). Whereas the matter of technology should always be approached critically, the focus on machines as ‘digital’ and ‘electronic’ hides the alternative, experimental and different ontologies and materialities of the machine and the correspondingly  different epistemologies they may operate in. Throughout his writings, Bruno Latour, for instance, develops a thinking based on the notion of the ‘politics of things’, which may also give our relation to machines a less immaterial and semiological bias. How are the relationality and operationality of machines being negotiated into cultural and social ontologies?  With this conference we want to address the politics of machines and the ‘inescapable’ technological structures, as well as the critical infrastructures of artistic production in-between human and non-human agency.

Where do experimental and artistic practices  work beyond the human / non-human dualisms and  into biological, hybrid, cybernetic, vibrant, uncanny, overly material, darkly ecological, critical, (etc.) machines?

We welcome submissions that take a fresh approach to the politics of the machine, and exemplify, analyse and/or contextualize alternative and experimental ontologies and epistemologies of art beyond dualisms.